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Luke 7:37 - New International Version (Anglicised)

37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume.

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King James Version (Oxford) 1769

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

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Amplified Bible - Classic Edition

37 And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume).

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American Standard Version (1901)

37 And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,

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Common English Bible

37 Meanwhile, a woman from the city, a sinner, discovered that Jesus was dining in the Pharisee’s house. She brought perfumed oil in a vase made of alabaster.

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Catholic Public Domain Version

37 And behold, a woman who was in the city, a sinner, found out that he was reclining at table in the house of the Pharisee, so she brought an alabaster container of ointment.

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Douay-Rheims version of The Bible - 1752 version

37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;

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Luke 7:37
18 Tagairtí Cros  

‘Which of the two did what his father wanted?’ ‘The first,’ they answered. Jesus said to them, ‘Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.


‘But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, “God, have mercy on me, a sinner.”


All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’


But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, ‘Why do you eat and drink with tax collectors and sinners?’


I have not come to call the righteous, but sinners to repentance.’


The Son of Man came eating and drinking, and you say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners.”


When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table.


(This Mary, whose brother Lazarus now lay ill, was the same one who poured perfume on the Lord and wiped his feet with her hair.)


A second time they summoned the man who had been blind. ‘Give glory to God by telling the truth,’ they said. ‘We know this man is a sinner.’


We know that God does not listen to sinners. He listens to the godly person who does his will.


But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.


Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners – of whom I am the worst.


We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,


And, ‘If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?’


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