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Luke 20:16 - New International Version (Anglicised)

16 He will come and kill those tenants and give the vineyard to others.’ When the people heard this, they said, ‘God forbid!’

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King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Douay-Rheims version of The Bible - 1752 version

16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

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Luke 20:16
24 Tagairtí Cros  

When the harvest time approached, he sent his servants to the tenants to collect his fruit.


‘He will bring those wretches to a wretched end,’ they replied, ‘and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.’


The king was enraged. He sent his army and destroyed those murderers and burned their city.


‘What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.


But those enemies of mine who did not want me to be king over them – bring them here and kill them in front of me.” ’


So they threw him out of the vineyard and killed him. ‘What then will the owner of the vineyard do to them?


Then Paul and Barnabas answered them boldly: ‘We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.


I ask then: did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.


Again I ask: did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.


Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.


Not at all! Let God be true, and every human being a liar. As it is written: ‘So that you may be proved right when you speak and prevail when you judge.’


Certainly not! If that were so, how could God judge the world?


What then? Shall we sin because we are not under the law but under grace? By no means!


By no means! We are those who have died to sin; how can we live in it any longer?


Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.


What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, ‘You shall not covet.’


What then shall we say? Is God unjust? Not at all!


Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never!


‘But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!


Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.


May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.


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