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Joel 2:13 - New International Version (Anglicised)

13 Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.

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King James Version (Oxford) 1769

13 and rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

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Amplified Bible - Classic Edition

13 Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].

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American Standard Version (1901)

13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.

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Common English Bible

13 tear your hearts and not your clothing. Return to the LORD your God, for he is merciful and compassionate, very patient, full of faithful love, and ready to forgive.

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Catholic Public Domain Version

13 And rend your hearts, and not your garments, and convert to the Lord your God. For he is gracious and merciful, patient and full of compassion, and steadfast despite ill will.

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Douay-Rheims version of The Bible - 1752 version

13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.

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Joel 2:13
41 Tagairtí Cros  

When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.


Then Jacob tore his clothes, put on sackcloth and mourned for his son many days.


Then David and all the men with him took hold of their clothes and tore them.


When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.


When the king heard the words of the Book of the Law, he tore his robes.


because your heart was responsive and you humbled yourself before the Lord when you heard what I have spoken against this place and its people – that they would become a curse and be laid waste – and because you tore your robes and wept in my presence, I also have heard you, declares the Lord.


As soon as the king of Israel read the letter, he tore his robes and said, ‘Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!’


When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body.


then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land that you gave your people for an inheritance.


They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,


At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship


the Lord is compassionate and gracious, slow to anger, abounding in love.


for their sake he remembered his covenant and out of his great love he relented.


The Lord is close to the broken-hearted and saves those who are crushed in spirit.


My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.


But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.


You, Lord, are forgiving and good, abounding in love to all who call to you.


For this is what the high and exalted One says – he who lives for ever, whose name is holy: ‘I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.


Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?


Has not my hand made all these things, and so they came into being?’ declares the Lord. ‘These are the ones I look on with favour: those who are humble and contrite in spirit, and who tremble at my word.


Perhaps they will bring their petition before the Lord and will each turn from their wicked ways, for the anger and wrath pronounced against this people by the Lord are great.’


eighty men who had shaved off their beards, torn their clothes and cut themselves came from Shechem, Shiloh and Samaria, bringing grain offerings and incense with them to the house of the Lord.


“If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I have relented concerning the disaster I have inflicted on you.


and said to him, ‘Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.’


Return, Israel, to the Lord your God. Your sins have been your downfall!


Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.’


He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.


Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry for ever but delight to show mercy.


The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet.


“The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.”


Or do you show contempt for the riches of his kindness, forbearance and patience, not realising that God’s kindness is intended to lead you to repentance?


But because of his great love for us, God, who is rich in mercy,


For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.


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