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2 Samuel 3:29 - New International Version (Anglicised)

29 May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.’

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Tuilleadh leaganacha

King James Version (Oxford) 1769

29 let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

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Amplified Bible - Classic Edition

29 Let it fall on the head of Joab and on all his father's house; and let the house of Joab never be without one who has a discharge or is a leper or walks with a crutch or is a distaff holder [unfit for war] or who falls by the sword or lacks food!

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American Standard Version (1901)

29 let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.

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Common English Bible

29 May it fall upon the head of Joab and his entire family tree! May Joab’s family never be without someone with a discharge or a skin disease, someone who uses a crutch, someone who dies by the sword, or someone who is hungry!”

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Catholic Public Domain Version

29 And may it fall upon the head of Joab, and upon the entire house of his father. And may there not fail to be, in the house of Joab, one who suffers from a flow of seed, or one who is leprous, or one who is effeminate, or one who falls by the sword, or one who is in need of bread."

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Douay-Rheims version of The Bible - 1752 version

29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.

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2 Samuel 3:29
18 Tagairtí Cros  

For David had said to him, ‘Your blood be on your own head. Your own mouth testified against you when you said, “I killed the Lord’s anointed.” ’


The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!’


Later, when David heard about this, he said, ‘I and my kingdom are for ever innocent before the Lord concerning the blood of Abner son of Ner.


Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.


Naaman’s leprosy will cling to you and to your descendants for ever.’ Then Gehazi went from Elisha’s presence and his skin was leprous – it had become as white as snow.


I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High.


the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.


‘Speak to the Israelites and say to them: “When any man has an unusual bodily discharge, such a discharge is unclean.


‘ “Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.


When the islanders saw the snake hanging from his hand, they said to each other, ‘This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.’


Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley,


for they have shed the blood of your holy people and your prophets, and you have given them blood to drink as they deserve.’


God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers.


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