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Micah 2:7 - Modern King James Version

7 House of Jacob, it is said, The Spirit of Jehovah is limited, if these are His doings. Do not My words do good to him who walks uprightly?

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King James Version (Oxford) 1769

7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

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Amplified Bible - Classic Edition

7 O house of Jacob, shall it be said, Is the Spirit of the Lord restricted, impatient, and shortened? Or are these [prophesied plagues] His doings? Do not My words do good to him who walks uprightly?

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American Standard Version (1901)

7 Shall it be said, O house of Jacob, Is the Spirit of Jehovah straitened? are these his doings? Do not my words do good to him that walketh uprightly?

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Common English Bible

7 (Should this be said, house of Jacob?) “Is the LORD’s patience cut short? Are these his deeds?” Don’t my words help the one who behaves righteously?

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Catholic Public Domain Version

7 The house of Jacob says, "Has the Spirit of the Lord been weakened, or are such things his thoughts?" Are not my words good for him who walks uprightly?

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Douay-Rheims version of The Bible - 1752 version

7 The house of Jacob saith: Is the spirit of the Lord straitened, or are these his thoughts? Are not my words good to him that walketh uprightly?

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Micah 2:7
31 Tagairtí Cros  

TETH: You have dealt well with Your servant, O Jehovah, according to Your Word.


You are good, and do good; teach me Your Precepts.


He who walks uprightly, and works righteousness, and speaks the truth in his heart;


with the pure You will show Yourself pure; and with the crooked You will show Yourself perverse.


For Jehovah God is a sun and shield; Jehovah will give grace and glory; no good thing will He withhold from those who walk uprightly.


The way of Jehovah is strength to the upright; but ruin is to the workers of iniquity.


He who walks uprightly walks surely; but he who twists his ways shall be known.


He who walks in his uprightness fears Jehovah, but he who is perverse in his ways despises Him.


He lays up sound wisdom for the righteous; He is a shield to those who walk uprightly.


Whoever walks uprightly shall be saved; but he who is perverse in his ways shall fall at once.


Who knows why I have come, and no one is here? I called and no one answered. Is My hand shortened at all so that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink, because there is no water, and die for thirst.


Cry aloud, do not spare, lift up your voice like a ram's horn, and show My people their rebellion, and the house of Jacob their sins.


Your Words were found, and I ate them; and Your Word was to me the joy and gladness of my heart; for I am called by Your name, O Jehovah, the God of Hosts.


Hear the Word of Jehovah, O house of Jacob, and all the families of the house of Israel.


Who is wise, and he shall understand these things? Understanding, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but sinners shall fall in them.


Please hear this, heads of the house of Jacob, and magistrates of the house of Israel, who hate justice and pervert all equity.


Then he answered and spoke to me, saying, This is the Word of Jehovah to Zerubbabel, saying, Not by might, nor by power, but by My Spirit, says Jehovah of Hosts.


And Jehovah said to Moses, Has Jehovah's hand become short? You shall see now whether or not My word shall come to pass to you.


Bring forth therefore fruits worthy of repentance;


They answered and said to Him, Abraham is our father. Jesus answered them, If you were Abraham's children, you would do the works of Abraham.


Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.


You are not restrained in us, but you are restrained in your own affections.


having a form of godliness, but denying the power of it; even turn away from these.


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