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Romans 9:20 - King James Version (Oxford) 1769

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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Amplified Bible - Classic Edition

20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? [Isa. 29:16; 45:9.]

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American Standard Version (1901)

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

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Common English Bible

20 You are only a human being. Who do you think you are to talk back to God? “Does the clay say to the potter,” “Why did you make me like this?”

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Catholic Public Domain Version

20 O man, who are you to question God? How can the thing that has been formed say to the One who formed him: "Why have you made me this way?"

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Douay-Rheims version of The Bible - 1752 version

20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

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English Standard Version 2016

20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

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Romans 9:20
30 Tagairtí Cros  

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?


Shall vain words have an end? Or what emboldeneth thee that thou answerest?


Why dost thou strive against him? For he giveth not account of any of his matters.


Who hath enjoined him his way? Or who can say, Thou hast wrought iniquity?


Shall he that contendeth with the Almighty instruct him? He that reproveth God, let him answer it.


Once have I spoken; but I will not answer: Yea, twice; but I will proceed no further.


Wilt thou also disannul my judgment? Wilt thou condemn me, that thou mayest be righteous?


For he is not a man, as I am, that I should answer him, And we should come together in judgment.


Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.


Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?


But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.


O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.


and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?


He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?


Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?


And he said unto him, Man, who made me a judge or a divider over you?


Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.


Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.


And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?


Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?


What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:


Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?


For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?


perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.


But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.


Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;


But wilt thou know, O vain man, that faith without works is dead?


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