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Matthew 17:27 - King James Version (Oxford) 1769

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

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Amplified Bible - Classic Edition

27 However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.

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American Standard Version (1901)

27 But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

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Common English Bible

27 But just so we don’t offend them, go to the lake, throw out a fishing line and hook, and take the first fish you catch. When you open its mouth, you will find a shekel coin. Take it and pay the tax for both of us.”

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English Standard Version 2016

27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

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Matthew 17:27
27 Tagairtí Cros  

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.


And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.


The fowl of the air, and the fish of the sea, And whatsoever passeth through the paths of the seas.


Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.


And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.


Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.


But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.


Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.


And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.


And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.


And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.


And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:


It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.


When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?


It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.


Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.


But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.


Giving no offence in any thing, that the ministry be not blamed:


For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.


Abstain from all appearance of evil.


Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?


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