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Ephesians 5:3 - King James Version (Oxford) 1769

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

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Amplified Bible - Classic Edition

3 But immorality (sexual vice) and all impurity [of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God's consecrated people).

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American Standard Version (1901)

3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

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Common English Bible

3 Sexual immorality, and any kind of impurity or greed, shouldn’t even be mentioned among you, which is right for holy persons.

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Catholic Public Domain Version

3 But let not any kind of fornication, or impurity, or rapacity so much as be named among you, just as is worthy of the saints,

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Douay-Rheims version of The Bible - 1752 version

3 But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

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English Standard Version 2016

3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

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Ephesians 5:3
58 Tagairtí Cros  

For the wicked boasteth of his heart's desire, And blesseth the covetous, whom the LORD abhorreth.


Incline my heart unto thy testimonies, And not to covetousness.


Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:


Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.


And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.


The prince that wanteth understanding is also a great oppressor: But he that hateth covetousness shall prolong his days.


But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.


For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.


Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.


And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.


The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.


And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.


And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.


For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:


And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


And the Pharisees also, who were covetous, heard all these things: and they derided him.


but that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.


I have coveted no man's silver, or gold, or apparel.


being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,


that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.


Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.


Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.


It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.


Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.


Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.


and lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.


For it is a shame even to speak of those things which are done of them in secret.


For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.


Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;


Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:


For this is the will of God, even your sanctification, that ye should abstain from fornication:


For God hath not called us unto uncleanness, but unto holiness.


but (which becometh women professing godliness) with good works.


not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;


For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.


For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,


whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.


For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;


The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;


lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.


When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.


feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;


but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.


having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:


And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.


But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.


And I gave her space to repent of her fornication; and she repented not.


But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.


For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.


neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.


And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.


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