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Romans 8:3 - King James Version - American Edition

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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Romans 8:3
28 Tagairtí Cros  

And Moses made a serpent of brass, and put it upon a pole; and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.


and one goat for a sin offering, to make an atonement for you.


And with him they crucify two thieves; the one on his right hand, and the other on his left.


And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.


and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.


Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.


For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.


He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?


For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:


For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:


Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.


but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;


For by one offering he hath perfected for ever them that are sanctified.


Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;


Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.


For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.


who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.


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