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Romans 3:26 - King James Version - American Edition

26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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King James Version (Oxford) 1769

26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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Amplified Bible - Classic Edition

26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.

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American Standard Version (1901)

26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

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Common English Bible

26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.

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Catholic Public Domain Version

26 and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.

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Douay-Rheims version of The Bible - 1752 version

26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

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Romans 3:26
16 Tagairtí Cros  

The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.


Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.


The Lord hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.


The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.


And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.


whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;


Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith.


seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.


But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.


Who shall lay any thing to the charge of God's elect? It is God that justifieth.


He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.


And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.


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