Isaiah 53:2 - King James Version - American Edition

² For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Tuilleadh leaganacha

King James Version (Oxford) 1769

² For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Amplified Bible - Classic Edition

² For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

American Standard Version (1901)

² For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.

Common English Bible

² He grew up like a young plant before us, like a root from dry ground. He possessed no splendid form for us to see, no desirable appearance.

Catholic Public Domain Version

² And he will rise up like a tender plant in his sight, and like a root from the thirsty ground. There is no beautiful or stately appearance in him. For we looked upon him, and there was no aspect, such that we would desire him.

Douay-Rheims version of The Bible - 1752 version

² And he shall grow up as a tender plant before him, and as a root out of a thirsty ground. There is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:

Isaiah 53:2 Tagairtí Cros

Isaiah 11:1

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Isaiah 4:2

In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

Isaiah 52:14

As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men:

Isaiah 9:6

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

Jeremiah 23:5

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Zechariah 3:8

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

Zechariah 6:12

and speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

Mark 6:3

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.

Mark 9:12

And he answered and told them, Eli´jah verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Luke 2:7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 9:58

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

John 18:40

Then cried they all again, saying, Not this man, but Barab´bas. Now Barab´bas was a robber.

John 19:5

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

Romans 8:3

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 Peter 2:14

or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.