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Ephesians 2:3 - King James Version - American Edition

3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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King James Version (Oxford) 1769

3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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Amplified Bible - Classic Edition

3 Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God's] wrath and heirs of [His] indignation, like the rest of mankind.

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American Standard Version (1901)

3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

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Common English Bible

3 At one time you were like those persons. All of you used to do whatever felt good and whatever you thought you wanted so that you were children headed for punishment just like everyone else.

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Catholic Public Domain Version

3 And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.

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Douay-Rheims version of The Bible - 1752 version

3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:

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Ephesians 2:3
54 Tagairtí Cros  

And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:


And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.


And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every thing living, as I have done.


Who can bring a clean thing out of an unclean? Not one.


How then can man be justified with God? Or how can he be clean that is born of a woman?


Behold, I was shapen in iniquity; and in sin did my mother conceive me.


All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.


and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.


which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.


Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.


who in times past suffered all nations to walk in their own ways.


Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:


For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:


but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.


For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:


For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.


Much more then, being now justified by his blood, we shall be saved from wrath through him.


Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.


For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.


What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:


For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?


Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.


But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.


wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:


that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;


And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled


But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.


Therefore let us not sleep, as do others; but let us watch and be sober.


But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.


For we ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.


as obedient children, not fashioning yourselves according to the former lusts in your ignorance:


having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children:


For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.


For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.


Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.


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