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Ecclesiastes 2:21 - King James Version - American Edition

21 For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

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King James Version (Oxford) 1769

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

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Amplified Bible - Classic Edition

21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

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American Standard Version (1901)

21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

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Common English Bible

21 because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong.

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Catholic Public Domain Version

21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.

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Douay-Rheims version of The Bible - 1752 version

21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.

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Ecclesiastes 2:21
15 Tagairtí Cros  

And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.


And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josi´ah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.


And now, Lord, what wait I for? My hope is in thee.


For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.


Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.


Therefore I went about to cause my heart to despair of all the labor which I took under the sun.


Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.


There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail.


Wisdom is better than weapons of war: but one sinner destroyeth much good.


Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?


But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.


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