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Amos 5:5 - King James Version - American Edition

5 but seek not Beth–el, nor enter into Gilgal, and pass not to Beer–sheba: for Gilgal shall surely go into captivity, and Beth–el shall come to nought.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

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Amplified Bible - Classic Edition

5 But seek not [the golden calf at] Bethel nor enter into [idolatrous] Gilgal, and pass not over to [the idols of] Beersheba; for Gilgal shall surely go into captivity and exile, and Bethel [house of God] shall become Beth-aven [house of vanity, emptiness, falsity, and futility] and come to nothing.

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American Standard Version (1901)

5 but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

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Common English Bible

5 But don’t seek Bethel, don’t enter into Gilgal, or cross over to Beer-sheba; for Gilgal will go into exile, and Bethel will come to nothing.

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Catholic Public Domain Version

5 But do not be willing to seek Bethel, and do not be willing to enter Gilgal, and you will not cross into Beer-sheba. For Gilgal will be led into captivity, and Bethel will be useless.

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Douay-Rheims version of The Bible - 1752 version

5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.

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Amos 5:5
34 Tagairtí Cros  

Wherefore he called that place Beer–sheba; because there they sware both of them.


And Abraham planted a grove in Beer–sheba, and called there on the name of the Lord, the everlasting God.


And he went up from thence to Beer–sheba.


And he called it Shebah: therefore the name of the city is Beer–sheba unto this day.


Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.


And he set the one in Beth–el, and the other put he in Dan.


And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer–sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.


They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.


The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.


For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:


Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.


And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth–el their confidence.


The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.


Is there iniquity in Gil´e-ad? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.


Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth–a´ven, nor swear, The Lord liveth.


All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.


I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord.


That, in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth–el: and the horns of the altar shall be cut off, and fall to the ground.


Come to Beth–el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:


Then Amazi´ah the priest of Beth–el sent to Jerobo´am king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.


but prophesy not again any more at Beth–el: for it is the king's chapel, and it is the king's court.


Therefore thus saith the Lord; Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.


and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jerobo´am with the sword.


They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer–sheba liveth; even they shall fall, and never rise up again.


and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:


Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:


Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.


And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.


For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,


Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.


And he went from year to year in circuit to Beth–el, and Gilgal, and Mizpeh, and judged Israel in all those places.


Now the name of his firstborn was Joel; and the name of his second, Abi´ah: they were judges in Beer–sheba.


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