Biblia Todo Logo
Bíobla ar líne
- Fógraí -





2 Corinthians 5:14 - King James Version - American Edition

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;

Féach an chaibidil Cóip

American Standard Version (1901)

14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

Féach an chaibidil Cóip

Common English Bible

14 The love of Christ controls us, because we have concluded this: one died for the sake of all; therefore, all died.

Féach an chaibidil Cóip

Catholic Public Domain Version

14 For the charity of Christ urges us on, in consideration of this: that if one died for all, then all have died.

Féach an chaibidil Cóip

Douay-Rheims version of The Bible - 1752 version

14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.

Féach an chaibidil Cóip




2 Corinthians 5:14
43 Tagairtí Cros  

And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord,


For I am full of matter; the spirit within me constraineth me.


Draw me, we will run after thee: the King hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.


All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.


It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.


But they constrained him, saying, Abide with us; for it is toward evening, and the day is far spent. And he went in to tarry with them.


The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world!


Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:


Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.


And when Silas and Timothy were come from Macedo´nia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.


But we are sure that the judgment of God is according to truth against them which commit such things.


But not as the offense, so also is the free gift: for if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.


Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.


knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.


If any man love not the Lord Jesus Christ, let him be Anath´ema, Maranath´a.


But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.


But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;


For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.


I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.


Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.


And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;


For ye are dead, and your life is hid with Christ in God.


who gave himself a ransom for all, to be testified in due time.


But she that liveth in pleasure is dead while she liveth.


For we ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.


But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.


For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.


whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:


And we know that we are of God, and the whole world lieth in wickedness.


Lean orainn:

Fógraí


Fógraí