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Romans 9:4 - Julia E. Smith Translation 1876

4 Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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Romans 9:4
61 Tagairtí Cros  

In that day Jehovah cut out a covenant with Abram, saying, To thy seed gave I this land from the river of Egypt, to the great river, the river Euphrates:


This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised.


And I will give my covenant between me and between thee, and I will multiply thee with might exceedingly.


And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee.


And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail.


And the priests will not be able to stand to serve from the face of the cloud for the glory of Jehovah filled the house of Jehovah.


Remember to them, O my God, for the pollutions of the priesthood, and the covenant of the priesthood, and of the Levites.


Announcing his word to Jacob, his laws and judgments to Israel.


Thus in the holy place I saw thee, to see thy strength and thy glory.


Chanting to Asaph. Surely God is good to Israel, to the clean of heart


And he will give his strength to captivity, and his beauty into the hand of the enemy.


I cut out a covenant to my chosen, I sware to David my servant,


I will not profane my covenant, and I will not change the going forth of my lips.


Cause thy works to be seen to thy servants, and thine honor for their sons.


And it shall be when ye shall come to the land. which Jehovah will give to you, as he spake, watch ye this service.


And Jehovah will say to Moses, Write to thyself these words; for upon the mouth of these words, I made a covenant with thee and with Israel.


And say thou to Pharaoh, So said Jehovah, my first-born son is Israel.


And a cloud will cover the tent of appointment, and the glory of Jehovah filled the dwelling.


And thou, Israel, my servant Jacob whom I chose thee, the seed of Abraham my beloved:


Hear to me, ye house of Jacob, and all the remnant of the house of Israel, being carried from the belly, being lifted up from the womb:


And he will dig it up, and he will free it from stones, and he will plant it with a vine of purple grapes, and build a tower in its midst, and he will also hew out a wine-vat in it: and he will wait for grapes to be made, and it will make wild grapes.


The sun shall be no more to thee for light by day, and for brightness the moon shall not shine to thee: and Jehovah was to thee for an eternal light, and thy God for thy glory.


Is Ephraim a precious son to me? if a child of delights? for whenever my speaking against him, remembering, I shall remember him yet; for this the bowels were put in motion to me compassionating, I will compassionate him, says Jehovah.


For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people.


In weeping will they come, and I will lead them in mercies; I will cause them to go to the streams of waters in a straight way; they shall not stumble in it: for I was to Israel for a father, and Ephraim he is my first-born.


As the appearance of the bow which will be in the cloud in the day of rain, so the appearance of the shining round about This the appearance of the likeness of the glory of Jehovah. And I shall see it and I shall fall upon my face, and I shall hear the voice of him speaking.


When Israel was a child, and I loved him, and I called for my son out of Egypt


And in Moses going in to the tent of appointment to speak to him, and he will hear the voice speaking to him from above the cover upon the ark of the testimony, from between the two cherubs: and he will speak to him.


Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad:


For the law was given by Moses; grace and truth were by Jesus Christ.


Jesus saw Nathanael coming to him, and he says of him, Behold truly an Israelite, in whom is no deceit!


For the promise is to you, and to your children, and to all afar off, as many as the Lord our God should call.


Much according to every manner: for truly first were they trusted with the oracles of God.


For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.


And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:


Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham's seed? I also.


And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ.


That ye were in that time without Christy alienated from the citizenship of Israel, and foreigners from the covenants of solemn promise, having no hope, and without God in the world:


Ye the sons of Jehovah your God: ye shall not cut yourselves, and ye shall not put baldness between your eyes for the dead.


These the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which he made with them in Horeb.


And not with you alone do I make this covenant and this oath;


And Jehovah will say to Moses, Behold thee lying down with thy fathers, and this people rising up and committing fornication after the gods of the foreigner of the land where he going there in the midst of him, and he forsook me and brake my covenant which I made with him.


And he will announce to you his covenant which he commanded you to do, the ten words; and he will write them upon two tables of stones.


For thou a holy people to Jehovah thy God: in thee Jehovah thy God chose to be to him a people of property from all the peoples which are upon the face of the earth.


And truly therefore the first had precepts of divine service for him, and a worldly holy place.


Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment.


And after the second veil, the tent called Holy of Holies;


And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn.


And these thus prepared, truly to the first tent the priests always came in, to complete the divine services.


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