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Romans 12:3 - Julia E. Smith Translation 1876

3 For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

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Amplified Bible - Classic Edition

3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

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American Standard Version (1901)

3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

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Common English Bible

3 Because of the grace that God gave me, I can say to each one of you: don’t think of yourself more highly than you ought to think. Instead, be reasonable since God has measured out a portion of faith to each one of you.

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Catholic Public Domain Version

3 For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.

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Romans 12:3
47 Tagairtí Cros  

To eat much honey is not good: and to seek out their honor, not honor.


Sawest thou a man wise in his eyes? hope is for the foolish one more than for him.


Thou shalt not be greatly just; and thou shalt not be exceedingly wise: wherefore wilt thou be made desolate?


He announced to thee, O man, what was good; and what did Jehovah require of thee but to do judgment and to love mercy, and being humbled, to go with thy God?


The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.


For he whom God sent speaks the words of God: for God gives not the Spirit by measure.


By whom we received grace and sending forth, to the obedience of faith in all nations for his name:


Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:


For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.


Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.


And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.


According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon.


Except as God divided to each, as the Lord has called each, so let him walk. And so I ordain in all the churches.


And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you.


For what is it which ye were inferior to the rest of the churches, except that I myself acted not with negligence to you? favor me for this injustice.


And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up.


For if any think to be something, being nothing, he deceives himself.


If ye have heard of the distribution of the grace of God given to me for you:


By which ye, reading, can perceive My understanding in the mystery of Christ,)


From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.


For God is working in you also to will and to work by benevolence.


For which also I am wearied, struggling according to his operation, working in me in power.


And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;


And the grace of our Lord superabounded with faith and love in Christ Jesus.


And she shall be saved through the bringing forth children, if they remain in faith and love and consecration with discretion.


And likewise the women in well-arranged simplicity, with modesty and discretion, arrange themselves; not in tresses, or gold, or pearls, or expensive clothing;


Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;


The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience.


That they render the young women discreet, to be lovers of the husband, lovers of the children,


The younger men likewise beseech to be of sound mind.


And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.


Wherefore having girded up the loins of your mind, living abstemiously, hope perfectly upon the grace brought to you in the revelation of Jesus Christ;


If any speak, as the oracles of God; if any serve, as of the strength which God furnishes: that in all God might be praised by Jesus Christ, in whom is the glory and strength for the time of times. Amen.


And the end of all has drawn near: be ye therefore of sound mind, and live abstemiously in prayers.


Likewise, ye younger, be subjected to the elders. And all being subject to one another, be wrapped up in humility: for God opposes the proud, and gives grace to the humble.


Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:


I wrote to the church: but Diotrephes, seeking the superiority over them, receives us not.


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