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Philippians 1:18 - Julia E. Smith Translation 1876

18 For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

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Amplified Bible - Classic Edition

18 But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.

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American Standard Version (1901)

18 What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.

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Common English Bible

18 What do I think about this? Just this: since Christ is proclaimed in every possible way, whether from dishonest or true motives, I’m glad and I’ll continue to be glad.

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Catholic Public Domain Version

18 But what does it matter? As long as, by every means, whether under pretext or in truthfulness, Christ is announced. And about this, I rejoice, and moreover, I will continue to rejoice.

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Douay-Rheims version of The Bible - 1752 version

18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.

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Philippians 1:18
13 Tagairtí Cros  

Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in.


They eating in widows' houses, and praying long for a pretext: these shall receive more abundant judgment.


And they knew not this word, and it was hid from them, lest they should understand it: and they feared to ask him concerning this word.


And Jesus said, Hinder him not: for who is not against us is for us.


What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.


What then? shall we sin, because we are not under law, but under grace It may not be.


What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing?


What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.


Whether therefore I or they, so we proclaim, and so ye believed.


For I know that this shall be turned to me for salvation by your prayer, and the furnishing more of the Spirit of Jesus Christ,


Lean orainn:

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