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Mark 9:43 - Julia E. Smith Translation 1876

43 And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

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Tuilleadh leaganacha

King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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Douay-Rheims version of The Bible - 1752 version

43 Where there worm dieth not, and the fire is not extinguished.

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Mark 9:43
23 Tagairtí Cros  

He will spare over it, and forsake it not, and keep it back in the midst of his palate:


And the strong was for tow, and his work for a spark, and they two were burnt together, and none quenching.


Be circumcised to Jehovah, and remove the uncircumcision of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath shall come forth as fire, and burn, and none quenching it from the face of the evil of your doings.


But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.


Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:


Whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and gather his wheat into the store; but he will burn down the chaff in inextinguishable fire.


But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.


Where their worm dies not, and the fire is not quenched.


But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:


And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind.


Whose winnowing fan in his hand, and he will thoroughly cleanse his threshing-floor, and gather the wheat into his store; and the chaff he will burn down with inextinguishable fire.


For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.


But I give my body a blow under the eyes, and reduce to bondage: lest having proclaimed to others, I myself be rejected.


And they of Christ have crucified the flesh with the passions and desires.


Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:


Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;


Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,


Therefore setting aside all wickedness, and all artifice, and dissimulation; and envies, and all calumnies,


Lean orainn:

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