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James 3:17 - Julia E. Smith Translation 1876

17 And the wisdom from above is truly first pure, then peaceful, decorous, docile, full of mercy and good fruits, not separated, and unfeigned.

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King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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Douay-Rheims version of The Bible - 1752 version

17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

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James 3:17
63 Tagairtí Cros  

Behold, I did according to thy word, I gave to thee a wise and understanding heart; that there was not as thou before thee, and after thee there shall not arise like thee.


And all Israel will hear the judgment which the king judged, and they will be afraid of the face of the king, for they saw that the wisdom of Jehovah was in the midst of him to do judgment


And give to thy servant a heart to hear to judge thy people to discern between good to evil: for who shall be able to judge this thy weighty people?


Surely Jehovah will give to thee wisdom and understanding, and he will command thee concerning Israeli and to watch the law of Jehovah thy God.


Behold, a son being born to thee, he shall be a man of rest; and I caused rest to him from all his enemies from round about: for Solomon shall be his name, and I will give peace and quiet upon Israel in his days.


And from whence shall wisdom be found? and where this place of understanding?


God understood its way, and he knew its place.


And he will say to man, Behold, the fear of Jehovah, that is wisdom; and to depart from evil is understanding.


And Moses will call to Bezaleel and to Aholiab, and to every man wise of heart, to whom Jehovah gave wisdom in his heart, every one who lifted up his heart to draw near to the work to do it:


For Jehovah will give wisdom: from his mouth knowledge and understanding.


And he judged between the nations, and he will decide for many peoples: and they shall beat down their swords to plough-shares and their spears to pruning-hooks: nation shall not lift up sword against nation, and they shall no more learn war.


For the foolish will speak folly, and his heart will do vanity to do profaneness and to speak error to Jehovah, to empty the soul of the hungry; and he will cause the drink of the thirsty to fail.


As a shepherd he will feed his flock: with his arm he will gather the lambs, and will lift up into his bosom, he will lead those coming up.


And these four children, God gave to them knowledge and understanding in all writing and wisdom: and Daniel understood in every vision and dreams.


And also I set you despised and low to all the people, according as ye watch not my way, and lift up the face against the law.


And he sat melting and cleansing silver: and he cleansed the sons of Levi, and he purified them as gold and as silver, and they were to Jehovah bringing near the sacrifice in justice.


So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.


Happy the pure in heart: tor they shall see God.


Happy they making peace: for they shall be called sons of God.


For I will give you a mouth and wisdom, which all they opposed to you shall not be able to contradict nor withstand.


Be ye therefore compassionate, as also your Father is compassionate.


And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.


Jesus saw Nathanael coming to him, and he says of him, Behold truly an Israelite, in whom is no deceit!


For he was a good man, and full of the Holy Spirit and of faith: and a crowd sufficient were added to the Lord.


And in Joppa was a certain disciple by name Tabitha, which interpreted is called Dorcas: she was full of good works and alms which she did.


If possible of you, living peaceably with all men.


Love unfeigned. Hating evil; fastened to good.


And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.


For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit;


And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:


In purity, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned.


For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.


And now he furnishing seed to him sowing, and bread for food, furnish and multiply your sowing-season, and increase the fruits of your justice;)


(For the fruit of the Spirit in all goodness and justice and truth.;)


Filled with the fruits of justice, by Jesus Christ, to the glory and praise of God.


As to the rest, brethren, whatever things are true, whatever venerable, whatever just, whatever pure, whatever lovely, whatever prosperous; if any ability, and if any praise, reckon up these things.


For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God;


But we were gentle in the midst of you, as a nurse should cherish her children:


I call to witness before God, and the Lord Jesus Christ, and the chosen angels, that thou watch these things without preference, doing nothing by bending.


And the servant of the Lord must not contend; but be gentle to all, giving instruction, enduring evil,


All things truly pure to the pure: and to the defiled and unbelieving nothing pure; but also their mind and consciousness are defiled.


To slander none, to be without fighting, equitable, showing all meekness to all men.


And truly every correction for the present seems not to be for joy, but grief: and later it returns the peaceful fruit of justice to them being exercised by it.


Follow peace with all, and consecration, without which none shall see the Lord:


Every good donation and every perfect gift is from above, coming down from the Father of lights, with whom not one change, or shadow of turning.


If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him.


For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment.


Were ye not separated among yourselves, and become judges of evil reflections?


This is wisdom coming not down from above, but earthly, natural, resembling an evil spirit.


Draw near to God, and he will draw near to you. Cleanse the hands, ye sinful; and purify the hearts, ye double souled.


Having purified your souls in the hearing of the truth by the Spirit to unfeigned brotherly love, out of pure hearts love ye one another cordially:


Therefore setting aside all wickedness, and all artifice, and dissimulation; and envies, and all calumnies,


Servants being subjected to masters in all fear; not only to the good and equitable, but also to the crooked.


My little children, we should not love in word, neither in tongue; but in work and truth.


And every one having this hope in him purifies himself, as he himself is pure.


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