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Genesis 4:7 - Julia E. Smith Translation 1876

7 If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.

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King James Version (Oxford) 1769

7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

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Amplified Bible - Classic Edition

7 If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it.

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American Standard Version (1901)

7 If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee shall be its desire; but do thou rule over it.

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Common English Bible

7 If you do the right thing, won’t you be accepted? But if you don’t do the right thing, sin will be waiting at the door ready to strike! It will entice you, but you must rule over it.”

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Catholic Public Domain Version

7 If you behave well, will you not receive? But if you behave badly, will not sin at once be present at the door? And so its desire will be within you, and you will be dominated by it."

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Douay-Rheims version of The Bible - 1752 version

7 If thou do well, shalt thou not receive? But if ill, shall not sin forthwith be present at the door? But the lust thereof shall be under thee, and thou shalt have dominion over it.

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Genesis 4:7
33 Tagairtí Cros  

And he will say to him, Behold, I lifted up thy face also for thy word, not to overthrow this city for which thou spakest


To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee.


And Araunah gave all to the king for the king. And Araunah will say to the king, Jehovah thy God will take pleasure in thee.


And he will go with Jehoram son of Ahab, to war with Hassel king of Aram, in Ramoth-Gilead,; and the Aramites will strike Jehoram.


If iniquity in thy hand, remove it far off, and wickedness shall not dwell in thy tents.


For then thou shalt lift up thy face from spot; and thou wert firm, and thou shalt not fear:


As I was in the days of my ripeness, in the intercourse of God upon my tent;


And now take to you seven bullocks and seven rams, and go to my servant Job, and bring up a burnt-offering for yourselves; and my servant Job shall pray for you: for his face I will accept, so as not to do with you for folly, for ye spake not to me the right as my servant Job.


To lift up the face of the unjust one is not good; to turn aside the just one in judgment.


The sacrifice of the unjust is an abomination, for also he will bring it in mischief.


Go and call these words to the north, and say, Turn back, O Israel, turning away, says Jehovah; I will not cause my face to fall upon you: for I am merciful, says Jehovah, I will not guard forever.


Wherefore this to me shall frankincense come from Sheba, and the good cane from a land from far off? your burnt-offerings are not for acceptance, and your sacrifices were not sweet to me.


Who is God as thee, lifting up iniquity and passing by transgression to the remnant of his inheritance? he held not his anger forever for he delighted in mercy.


Who also among you and he will shut the doors? and ye shall not make light mine altar gratuitously. Not to me delight in you, said Jehovah of armies, and I will not delight in the gift of your hand.


And ye said, Behold, what a weariness! and ye puffed at it, said Jehovah of armies; and ye brought the spoiled and the lame, and the sick; and ye brought the gift: shall I accept it from your hand? said Jehovah.


And if ye shall bring near the blind for a sacrifice, is it not evil? and if ye shall bring near the lame and the sick, is it not evil? bring A near now to thy governor; will he delight in thee, or lift up thy face? said Jehovah of armies.


And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you.


But in every nation he fearing him, and working justice, is acceptable to him.


I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.


For he in these serving Christ, pleasing to God, and acceptable to men.


For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.


Therefore let not sin reign in your mortal body, to listen to it in its passions.


Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?


To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.


And if any widow have children or descendants, let them learn first to be pious to their own house, and to return recompenses to their progenitors: for this is good and acceptable before God.


By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.


So then lust conceiving, brings forth sin: and sin performed, produces death.


And ye yourselves are built, as living stones, a spiritual house, a holy priesthood, to bring up spiritual sacrifice; acceptable to God by Jesus Christ.


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