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Ecclesiastes 8:13 - Julia E. Smith Translation 1876

13 And it shall not be good to the unjust one; he shall not lengthen the days as a shadow, for he feared not from before the face of God.

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King James Version (Oxford) 1769

13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

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Amplified Bible - Classic Edition

13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God. [Matt. 25:41.]

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American Standard Version (1901)

13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

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Common English Bible

13 But it will not go well for the wicked; they won’t live long at all because they aren’t reverent before God.

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Catholic Public Domain Version

13 So, may it not go well with the impious, and may his days not be prolonged. And let those who do not fear the face of the Lord pass away like a shadow.

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Douay-Rheims version of The Bible - 1752 version

13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.

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Ecclesiastes 8:13
26 Tagairtí Cros  

And as a flower he will come forth, and will be cut down: and he will flee as a shadow, and shall not stand.


Also the light of the unjust shall be extinguished, and the flame of his fire shall not shine;


For the rejoicing of the unjust drawing near, and the gladness of the profane even for a moment


For the evil one will be spared for the day of destruction; they shalt be led away to the day of wraths


Jehovah will try the just one: and the unjust and him loving violence, his soul hated.


Man was likened to vanity: his days as a shadow passing away.


To David. Thou shalt not be angry at those doing evil, and thou shalt not envy those working iniquity.


Behold, thou gavest my days a hand-breadth, and my life as nothing before thee: but every man stood all vanity. Silence.


And thou, O God, wilt bring them down to the well of destruction: men of bloods and deceit shall not halve their days; and I will trust in thee.


I knew that all which God will do it shall be forever: to it not to be added, and from it not to be taken away: and God doing they shall be afraid from his face.


For in the multitude of dreams, and vanities, and many words: but fear thou God.


For who shall know what is for man in life, the number of the days of the life of his vanity, and he will make them as a shadow? for who shall announce to man what shall be after him under the sun?


I saw all in the days of my vanity: there is a just one perishing in his justice, and there is an unjust one, being prolonged in his evil.


Good that thou shalt hold fast upon this; also from this thou shalt not lead away thy hand: for he fearing God shall come forth with all of them.


No man having power in spirit to restrain the spirit: and no power in the day of death: and no sending forth in war; and injustice shall not deliver its possessors.


Wo to the unjust! evil! for the reward of his hands shall be done to him.


For this, this iniquity shall be to you as a breach falling, gushing out in a high wall, of which the breaking will come suddenly at a moment


no peace, said God, to the unjust.


There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed.


And they were not humbled even to this day, and they feared not and they went not in my instructions and in my laws which I gave before you and before your fathers.


And ye turned back and saw between the just to the unjust, and between him serving God and to him serving him not


They having done good, to rising up of life; and they having done bad, to rising up of judgment.


(Which know not that of the morrow. For what your life? For it is a steam, appearing for a little, and then invisible.)


And by covetousness with feigned words shall trade in you: to whom judgment since a long while is not inactive, and their perdition sleeps not.


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