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Acts 13:43 - Julia E. Smith Translation 1876

43 And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

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King James Version (Oxford) 1769

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

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Amplified Bible - Classic Edition

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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American Standard Version (1901)

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

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Common English Bible

43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

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Catholic Public Domain Version

43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.

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Douay-Rheims version of The Bible - 1752 version

43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.

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Acts 13:43
39 Tagairtí Cros  

Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.


Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.


And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds,


And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God.


Therefore truly they remained a sufficient time speaking freely in the Lord, he testifying to the word of his grace, and giving signs and wonders to be done by their hands.


And a certain woman, by name Lydia, a dealer in purple garments, of the city of Thyatira, worshipping God, heard: whose heart the Lord opened to attend to things spoken by Paul.


Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present.


And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.


And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.


And having gone away thence, he came to the house of a certain Justus by name, worshipping God, whose house was adjoining the synagogue.


And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers,


And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.


And the word pleased before all the multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:


And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work.


Being justified as a gift by his grace by the redemption which is in Christ Jesus:


By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.


That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.


Knowing therefore the fear of the Lord, we persuade men; and we are made manifest to God; and I hope also to have been made manifest to your consciences.


And working together, we also beseech, lest also ye receive the grace of God in vain.


Therefore in the liberty which Christ has freed us, stand ye, and be not again held in the yoke of servitude.


Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace.


For by grace are ye saved through faith; and this not of you: the gift of God:


But, at what we before arrived, to walk by the same rule, to think the same.


Therefore, my brethren, dearly beloved and longed for, my joy and crown, thus stand ye in the Lord, dearly beloved.


If indeed ye remain in the faith, founded and firmly fixed, and not moved aside from the hope of the good news, which ye heard, being proclaimed in all creation under heaven; of which I Paul was a servant;


Whom we announce, reminding every man, and teaching every man in all wisdom; that we may present every man perfected in Christ jesus:


For the grace of God who saves, was manifested to all men,


Observing narrowly lest any be failing of the grace of God: lest any root of bitterness springing forth aloft give trouble, and by this many be defiled;


With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.


By Silvanus, to you the faithful brother, as I reckon, I wrote briefly, beseeching, and bearing testimony this to be the true grace of God in which ye stand.


Wherefore, dearly beloved, expecting these, be earnest, spotless and blameless, to be found by him in peace.


And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.


Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.


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