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Romans 9:4 - Hebrew Names version (HNV)

4 who are Yisra'eli's; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Romans 9:4
61 Tagairtí Cros  

In that day the LORD made a covenant with Avram, saying, *To your seed I have given this land, from the river of Egypt to the great river, the river Perat:


This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.


I will make my covenant between me and you, and will multiply you exceedingly.*


I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.


He said, *Your name will no longer be called Ya`akov, but Yisra'el; for you have fought with God and with men, and have prevailed.*


so that the Kohanim could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD.


Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.


He shows his word to Ya`akov; his statutes and his ordinances to Yisra'el.


So I have seen you in the sanctuary, watching your power and your glory.


and delivered his strength into captivity, his glory into the adversary's hand.


*I have made a covenant with my chosen one, I have sworn to David, my servant,


I will not break my covenant, nor alter what my lips have uttered.


Let your work appear to your servants; your glory to their children.


It shall happen when you have come to the land which the LORD will give you, according as he has promised, that you shall keep this service.


The LORD said to Moshe, *Write you these words: for in accordance with these words I have made a covenant with you and with Yisra'el.*


You shall tell Par`oh, 'Thus says the LORD, Yisra'el is my son, my firstborn,


Then the cloud covered the tent of meeting, and the glory of the LORD filled the tent.


*But you, Yisra'el, my servant, Ya`akov whom I have chosen, the seed of Avraham my friend,


Listen to me, house of Ya`akov, and all the remnant of the house of Yisra'el, that have been borne [by me] from their birth, that have been carried from the womb;


He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress therein. He looked for it to yield grapes, but it yielded wild grapes.


The sun shall be no more your light by day; neither for brightness shall the moon give light to you: but the LORD will be to you an everlasting light, and your God your glory.


Is Efrayim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says the LORD.


But this is the covenant that I will make with the house of Yisra'el after those days, says the LORD: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:


They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Yisra'el, and Efrayim is my firstborn.


As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell on my face, and I heard a voice of one that spoke.


*When Yisra'el was a child, then I loved him, and called my son out of Egypt.


When Moshe went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two Keruvim: and he spoke to him.


*Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.


For the Torah was given through Moshe. Grace and truth came through Yeshua the Messiah.


Yeshua saw Natan'el coming to him, and said about him, *Behold, an Yisra'eli indeed, in whom is no deceit!*


For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.*


Much in every way! Because first of all, they were entrusted with the oracles of God.


For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, *Abba! Father!*


But it is not as though the word of God has come to nothing. For they are not all Yisra'el, that are of Yisra'el.


Are they Hebrews? So am I. Are they Yisra'eli's? So am I. Are they the seed of Avraham? So am I.


Now the promises were spoken to Avraham and to his seed. He doesn't say, *To seeds,* as of many, but as of one, *To your seed,* which is Messiah.


that you were at that time separate from Messiah, alienated from the commonwealth of Yisra'el, and strangers from the covenants of the promise, having no hope and without God in the world.


You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.


These are the words of the covenant which the LORD commanded Moshe to make with the children of Yisra'el in the land of Mo'av, besides the covenant which he made with them in Chorev.


Neither with you only do I make this covenant and this oath,


The LORD said to Moshe, Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.


He declared to you his covenant, which he commanded you to perform, even the ten mitzvot; and he wrote them on two tables of stone.


For you are a holy people to the LORD your God: the LORD your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.


Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.


being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.


After the second veil was the tabernacle which is called the Holy of Holies,


and above it Keruvim of glory overshadowing the mercy seat, of which things we can't speak now in detail.


Now these things having been thus prepared, the Kohanim go in continually into the first tabernacle, accomplishing the services,


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