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Hebrews 9:10 - Hebrew Names version (HNV)

10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

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King James Version (Oxford) 1769

10 which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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Amplified Bible - Classic Edition

10 For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow–a better covenant].

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American Standard Version (1901)

10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

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Common English Bible

10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

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Catholic Public Domain Version

10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.

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Hebrews 9:10
32 Tagairtí Cros  

You shall bring Aharon and his sons to the door of the tent of meeting, and shall wash them with water.


You shall bring Aharon and his sons to the door of the tent of meeting, and shall wash them with water.


Then said I, Ah Lord GOD! behold, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.


The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.*


Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.


He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.


the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.


he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.


They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)


But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?


to an administration of the fullness of the times, to sum up all things in Messiah, the things in the heavens, and the things on the earth, in him;


having abolished in the flesh the hostility, the Torah of commandments contained in ordinances, that he might create in himself one new man of the two, making shalom;


All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;


but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.


Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or Shabbat,


let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,


Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.


For he didn't subject the world to come, of which we speak, to angels.


of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.


and tasted the good word of God, and the powers of the age to come,


For the priesthood being changed, there is of necessity a change made also in the Torah.


who has been made, not after the Torah of a fleshly mitzvah, but after the power of an endless life:


Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.


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