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Hebrews 9:11 - Hebrew Names version (HNV)

11 But Messiah having come as a Kohen Gadol of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

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King James Version (Oxford) 1769

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

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Amplified Bible - Classic Edition

11 But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

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American Standard Version (1901)

11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

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Common English Bible

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world).

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Catholic Public Domain Version

11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,

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Hebrews 9:11
30 Tagairtí Cros  

The scepter will not depart from Yehudah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.


Then I said, *Behold, I have come. It is written about me in the book in the scroll.


A Redeemer will come to Tziyon, and to those who turn from disobedience in Ya`akov, says the LORD.


I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.


*Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!* says the LORD of Armies.


and said to him, *Are you he who comes, or should we look for another?*


'You Beit-Lechem, land of Yehudah, are in no way least among the princes of Yehudah: for out of you shall come forth a governor, who shall shepherd my people, Yisra'el.'*


*We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'*


The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.


The woman said to him, *I know that Messiah comes,* (he who is called Anointed One). *When he has come, he will declare to us all things.*


However, the Elyon doesn't dwell in temples made with hands, as the prophet says,


while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.


For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.


in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Messiah;


For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.


This phrase, *Yet once more,* signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.


For we don't have here an enduring city, but we seek that which is to come.


Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.


Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and Kohen Gadol of our confession, Yeshua;


For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.


For this Malki-Tzedek, king of Shalem, Kohen of El `Elyon, who met Avraham returning from the slaughter of the kings and blessed him,


We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Yeshua the Messiah. This is the true God, and eternal life.


For many deceivers have gone out into the world, those who don't confess that Yeshua the Messiah came in the flesh. This is the deceiver and the Anti-messiah.


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