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Daniel 5:12 - Hebrew Names version (HNV)

12 because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniyel, whom the king named Belteshatzar. Now let Daniyel be called, and he will show the interpretation.

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King James Version (Oxford) 1769

12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

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Amplified Bible - Classic Edition

12 Because an excellent spirit, knowledge, and understanding to interpret dreams, clarify riddles, and solve knotty problems were found in this same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

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American Standard Version (1901)

12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

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Common English Bible

12 because this man—Daniel, the one the king named Belteshazzar—possesses an extraordinary spirit, knowledge, and insight into the meaning of dreams. He can explain ambiguities and resolve mysteries. Now in light of all that, summon Daniel! He will explain the meaning of this thing.”

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Catholic Public Domain Version

12 For a greater spirit, and foresight, and understanding, and interpretation of dreams, and the revealing of secrets, and the solution to difficulties were found in him, that is, in Daniel, to whom the king gave the name Belteshazzar. Now, therefore, let Daniel be summoned, and he will explain the interpretation."

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Daniel 5:12
16 Tagairtí Cros  

As for the holy ones who are in the earth, they are the excellent ones in whom is all my delight.


A righteous person is cautious in friendship, but the way of the wicked leads them astray.


He who spares his words has knowledge. He who is even tempered is a man of understanding.


behold, you are wiser than Daniyel; there is no secret that is hidden from you;


Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniyel had understanding in all visions and dreams.


The prince of the eunuchs gave names to them: to Daniyel he gave [the name of] Belteshatzar; and to Chananyah, [of] Shadrakh; and to Misha'el, [of] Meshakh; and to `Azaryah, [of] `Aved-Nego.


The king answered Daniyel, whose name was Belteshatzar, Are you able to make known to me the dream which I have seen, and the interpretation of it?


Then Daniyel, whose name was Belteshatzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshatzar, don't let the dream, or the interpretation, trouble you. Belteshatzar answered, My lord, the dream be to those who hate you, and the interpretation of it to your adversaries.


But at the last Daniyel came in before me, whose name was Belteshatzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],


I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.


But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me the interpretation of it, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.


Then this Daniyel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.


Then the presidents and the satraps sought to find occasion against Daniyel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.


for which I also labor, striving according to his working, which works in me mightily.


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