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Colossians 3:11 - Hebrew Names version (HNV)

11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Messiah is all, and in all.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Colossians 3:11
54 Tagairtí Cros  

For his loving kindness is great toward us. The LORD's faithfulness endures forever. Praise the LORD!


yes, he says, It is too light a thing that you should be my servant to raise up the tribes of Ya`akov, and to restore the preserved of Yisra'el: I will also give you for a light to the nations, that you may be my salvation to the end of the earth.


The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the yeshu`ah of our God.


LORD, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, [even] vanity and things in which there is no profit.


It shall happen, that you shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall father children among you; and they shall be to you as the native-born among the children of Yisra'el; they shall have inheritance with you among the tribes of Yisra'el.


I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'*


that they may possess the remnant of Edom, and all the nations who are called by my name,* says the LORD who does this.


Many nations will go and say, *Come, and let us go up to the mountain of the LORD, and to the house of the God of Ya`akov; and he will teach us of his ways, and we will walk in his paths.* For out of Tziyon will go forth the law, and the word of the LORD from Yerushalayim;


Many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the LORD of Armies has sent me to you.


For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,* says the LORD of Armies.


Yeshua answered him, *If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.


I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.


I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.


That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.


The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.


When the natives saw the creature hanging from his hand, they said one to another, *No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.*


I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.


For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.


even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,


Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,


For in one Spirit we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.


If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.


Circumcision is nothing, and uncircumcision is nothing, but the keeping of the mitzvot of God.


I have been crucified with Messiah, and it is no longer I that live, but Messiah living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.


For in Messiah Yeshua neither circumcision amounts to anything, nor uncircumcision, but faith working through love.


which is his body, the fullness of him who fills all in all.


For he is our shalom, who made both one, and broke down the middle wall of partition,


having abolished in the flesh the hostility, the Torah of commandments contained in ordinances, that he might create in himself one new man of the two, making shalom;


that Messiah may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,


that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Messiah Yeshua through the Good News,


knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.


and in him you are made full, who is the head of all principality and power;


We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Yeshua the Messiah. This is the true God, and eternal life.


Whoever transgresses and doesn't remain in the teaching of Messiah, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.


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