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1 Timothy 6:4 - Hebrew Names version (HNV)

4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

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King James Version (Oxford) 1769

4 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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Amplified Bible - Classic Edition

4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

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American Standard Version (1901)

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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Common English Bible

4 that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions.

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Catholic Public Domain Version

4 then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:

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1 Timothy 6:4
44 Tagairtí Cros  

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.


As clouds and wind without rain, so is he who boasts of gifts deceptively.


Do you see a man wise in his own eyes? There is more hope for a fool than for him.


Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don't fast this day so as to make your voice to be heard on high.


Therefore when Sha'ul and Bar-Nabba had no small discord and discussion with them, they appointed Sha'ul and Bar-Nabba, and some others of them, to go up to Yerushalayim to the emissaries and elders about this question.


but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters.*


But there was a certain man, Shim`on by name, who used to practice sorcery in the city, and amazed the people of Shomron, making himself out to be some great one,


Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.


Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.


Now accept one who is weak in faith, but not for disputes over opinions.


but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,


But if any man seems to be contentious, we have no such custom, neither do God's assemblies.


For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.


Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.


for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?


For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.


But if you bite and devour one another, be careful that you don't consume one another.


Let's not become conceited, provoking one another, and envying one another.


For if a man thinks himself to be something when he is nothing, he deceives himself.


Some indeed preach Messiah even out of envy and strife, and some also out of good will.


Do all things without murmurings and disputes,


doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;


Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,


he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.


neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--


desiring to be teachers of the Torah, though they understand neither what they say, nor about what they strongly affirm.


not a new convert, lest being puffed up he fall into the same condemnation as the devil.


Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.


But refuse foolish and ignorant questionings, knowing that they generate strife.


traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;


but shun foolish questionings, genealogies, strife, and disputes about the Torah; for they are unprofitable and vain.


So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;


But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,


For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;


But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.


These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.


Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;


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