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1 Corinthians 8:3 - Hebrew Names version (HNV)

3 But if anyone loves God, the same is known by him.

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King James Version (Oxford) 1769

3 But if any man love God, the same is known of him.

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Amplified Bible - Classic Edition

3 But if one loves God truly [with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [recognized as worthy of His intimacy and love, and he is owned by Him].

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American Standard Version (1901)

3 but if any man loveth God, the same is known by him.

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Common English Bible

3 But if someone loves God, then they are known by God.

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Catholic Public Domain Version

3 For if anyone loves God, he is known by him.

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1 Corinthians 8:3
29 Tagairtí Cros  

Shlomo loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.


For the LORD knows the way of the righteous, but the way of the wicked shall perish.


You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey.


Moshe said to the LORD, *Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'


The LORD said to Moshe, *I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.*


Before I formed you in the belly I knew you, and before you came forth out of the womb I sanctified you; I have appointed you a prophet to the nations.


*You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins.*


The LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him.


Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'


I am the good shepherd. I know my own, and I'm known by my own;


He said to him the third time, *Shim`on, son of Yonah, do you have affection for me?* Kefa was grieved because he asked him the third time, *Do you have affection for me?* He said to him, *Lord, you know everything. You know that I have affection for you.* Yeshua said to him, *Feed my sheep.


God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Eliyahu? How he pleads with God against Yisra'el:


For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.


But as it is written, *Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him.*


But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?


However God's firm foundation stands, having this seal, *The Lord knows those who are his,* and, *Let every one who names the name of the Lord depart from unrighteousness.*


Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.


Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?


whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--


We love Him, because he first loved us.


Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.


*I know your works and where you dwell, where Hasatan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Hasatan dwells.


*I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.


*I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Hasatan.


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