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Romans 9:4 - English Standard Version 2016

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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Romans 9:4
61 Tagairtí Cros  

On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,


This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.


that I may make my covenant between me and you, and may multiply you greatly.”


And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.


Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”


so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.


Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.


He declares his word to Jacob, his statutes and rules to Israel.


So I have looked upon you in the sanctuary, beholding your power and glory.


Truly God is good to Israel, to those who are pure in heart.


and delivered his power to captivity, his glory to the hand of the foe.


You have said, “I have made a covenant with my chosen one; I have sworn to David my servant:


I will not violate my covenant or alter the word that went forth from my lips.


Let your work be shown to your servants, and your glorious power to their children.


And when you come to the land that the Lord will give you, as he has promised, you shall keep this service.


And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.”


Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son,


Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.


But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend;


“Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb;


He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.


The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory.


Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord.


For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.


With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn.


Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking.


When Israel was a child, I loved him, and out of Egypt I called my son.


And when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.


“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country.


For the law was given through Moses; grace and truth came through Jesus Christ.


Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”


For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”


Much in every way. To begin with, the Jews were entrusted with the oracles of God.


For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”


But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,


Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.


Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.


remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.


“You are the sons of the Lord your God. You shall not cut yourselves or make any baldness on your foreheads for the dead.


These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb.


It is not with you alone that I am making this sworn covenant,


And the Lord said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them.


And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone.


“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.


Now even the first covenant had regulations for worship and an earthly place of holiness.


but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.


Behind the second curtain was a second section called the Most Holy Place,


Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.


These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,


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