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Romans 8:3 - English Standard Version 2016

3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

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King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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Romans 8:3
28 Tagairtí Cros  

So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.


also one male goat for a sin offering, to make atonement for you.


And with him they crucified two robbers, one on his right and one on his left.


And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.


So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.”


and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.


For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.


We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.


For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.


He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?


For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—


Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.


but emptied himself, by taking the form of a servant, being born in the likeness of men.


But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,


For by a single offering he has perfected for all time those who are being sanctified.


Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,


Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.


For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.


He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.


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