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Romans 2:9 - English Standard Version 2016

9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

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Romans 2:9
35 Tagairtí Cros  

then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.


Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the Lord.


The desire of the righteous ends only in good, the expectation of the wicked in wrath.


Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.


Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord God.”


“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.


For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?


and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.


When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”


“Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation.


testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.


but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.


After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.


Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”


God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”


For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.


For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.


but glory and honor and peace for everyone who does good, the Jew first and also the Greek.


Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?


even us whom he has called, not from the Jews only but also from the Gentiles?


There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.


Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.


since indeed God considers it just to repay with affliction those who afflict you,


For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?


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