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Romans 2:1 - English Standard Version 2016

1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

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King James Version (Oxford) 1769

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

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Amplified Bible - Classic Edition

1 THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].

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American Standard Version (1901)

1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

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Common English Bible

1 So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things.

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Catholic Public Domain Version

1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

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Douay-Rheims version of The Bible - 1752 version

1 WHEREFORE thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

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Romans 2:1
20 Tagairtí Cros  

But he said to him, “Man, who made me a judge or arbitrator over you?”


He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?


“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;


The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.


We know that the judgment of God rightly falls on those who practice such things.


Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?


What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,


But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”


Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.


For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


Do you want to be shown, you foolish person, that faith apart from works is useless?


Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.


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