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Luke 6:42 - English Standard Version 2016

42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

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Amplified Bible - Classic Edition

42 Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

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American Standard Version (1901)

42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

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Common English Bible

42 How can you say to your brother or sister, ‘Brother, Sister, let me take the splinter out of your eye,’ when you don’t see the log in your own eye? You deceive yourselves! First take the log out of your eye, and then you will see clearly to take the splinter out of your brother’s or sister’s eye.

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Catholic Public Domain Version

42 Or how can you say to your brother, 'Brother, allow me to remove the straw from your eye,' while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother's eye.

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Douay-Rheims version of The Bible - 1752 version

42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.

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Luke 6:42
24 Tagairtí Cros  

The one who states his case first seems right, until the other comes and examines him.


And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.


Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?


Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?


Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?


but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”


Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?


“For no good tree bears bad fruit, nor again does a bad tree bear good fruit,


and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?


And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.


You have neither part nor lot in this matter, for your heart is not right before God.


Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.


All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;


Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.


For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.


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