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Isaiah 47:8 - English Standard Version 2016

8 Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”:

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Tuilleadh leaganacha

King James Version (Oxford) 1769

8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

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Amplified Bible - Classic Edition

8 Therefore now, hear this, you who love pleasures and are given over to them, you who dwell safely and sit securely, who say in your mind, I am [the mistress] and there is no one else besides me. I shall not sit as a widow, nor shall I know the loss of children.

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American Standard Version (1901)

8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

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Common English Bible

8 So listen to this, luxuriant one who sits secure, who says in her heart, I’m utterly unique; I’ll never sit as a widow; I’ll never know childlessness:

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Catholic Public Domain Version

8 And now, hear these things, you who are delicate and have confidence, who say in your heart: "I am, and there is no one greater than me. I will not sit as a widow, and I will not know barrenness."

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Douay-Rheims version of The Bible - 1752 version

8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me; I shall not sit as a widow, and I shall not know barrenness.

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Isaiah 47:8
36 Tagairtí Cros  

I will ascend above the heights of the clouds; I will make myself like the Most High.’


Tremble, you women who are at ease, shudder, you complacent ones; strip, and make yourselves bare, and tie sackcloth around your waist.


Rise up, you women who are at ease, hear my voice; you complacent daughters, give ear to my speech.


For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the Lord, and there is no other.


I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me,


that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other.


You felt secure in your wickedness; you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.”


“Rise up, advance against a nation at ease, that dwells securely, declares the Lord, that has no gates or bars, that dwells alone.


“Though you rejoice, though you exult, O plunderers of my heritage, though you frolic like a heifer in the pasture, and neigh like stallions,


Though Babylon should mount up to heaven, and though she should fortify her strong height, yet destroyers would come from me against her, declares the Lord.


Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.


“Son of man, say to the prince of Tyre, Thus says the Lord God: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you make your heart like the heart of a god—


“On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt’s doom; for, behold, it comes!


“And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done.


it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.


Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”


and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”


I, Nebuchadnezzar, was at ease in my house and prospering in my palace.


but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.


That very night Belshazzar the Chaldean king was killed.


For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.


And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms.


They are dreaded and fearsome; their justice and dignity go forth from themselves.


This is the exultant city that lived securely, that said in her heart, “I am, and there is no one else.” What a desolation she has become, a lair for wild beasts! Everyone who passes by her hisses and shakes his fist.


who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.


But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.


Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone.


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