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Genesis 49:4 - English Standard Version 2016

4 Unstable as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it—he went up to my couch!

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Tuilleadh leaganacha

King James Version (Oxford) 1769

4 Unstable as water, thou shalt not excel; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch.

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Amplified Bible - Classic Edition

4 But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it–he went to my couch! [Gen. 35:22.]

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American Standard Version (1901)

4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father’s bed; Then defiledst thou it: he went up to my couch.

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Common English Bible

4 As wild as the waters, you won’t endure, for you went up to your father’s bed, you went up and violated my couch.

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Catholic Public Domain Version

4 You are being poured out like water, may you not increase. For you climbed onto your father's bed, and you defiled his resting place.

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Douay-Rheims version of The Bible - 1752 version

4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.

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Genesis 49:4
11 Tagairtí Cros  

While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine. And Israel heard of it. Now the sons of Jacob were twelve.


Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob’s firstborn,


The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;


It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife.


“‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’ And all the people shall say, ‘Amen.’


“Let Reuben live, and not die, but let his men be few.”


“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’


They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!


as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.


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