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Acts 25:23 - English Standard Version 2016

23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in.

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King James Version (Oxford) 1769

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

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Amplified Bible - Classic Edition

23 So the next day Agrippa and Bernice approached with great display, and they went into the audience hall accompanied by the military commandants and the prominent citizens of the city. At the order of Festus Paul was brought in.

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American Standard Version (1901)

23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and the principal men of the city, at the command of Festus Paul was brought in.

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Common English Bible

23 The next day Agrippa and Bernice came with great fanfare. They entered the auditorium with the military commanders and the city’s most prominent men. Festus then ordered that Paul be brought in.

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Catholic Public Domain Version

23 And on the next day, when Agrippa and Bernice had arrived with great ostentation and had entered into the auditorium with the tribunes and the principal men of the city, Paul was brought in, at the order of Festus.

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Douay-Rheims version of The Bible - 1752 version

23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.

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Acts 25:23
18 Tagairtí Cros  

while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.


Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.


Your pomp is brought down to Sheol, the sound of your harps; maggots are laid as a bed beneath you, and worms are your covers.


Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude will go down, her revelers and he who exults in her.


At Tehaphnehes the day shall be dark, when I break there the yoke bars of Egypt, and her proud might shall come to an end in her; she shall be covered by a cloud, and her daughters shall go into captivity.


I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude shall perish.


And I will make the land a desolation and a waste, and her proud might shall come to an end, and the mountains of Israel shall be so desolate that none will pass through.


I will bring the worst of the nations to take possession of their houses. I will put an end to the pride of the strong, and their holy places shall be profaned.


and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”


But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee.


On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them.


Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus.


Then the king rose, and the governor and Bernice and those who were sitting with them.


But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.


and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.


For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.


for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,


For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.


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