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Leviticus 5:6 - Easy To Read Version

6 He must bring his guilt offering to the Lord for the sin he did. He must bring a female lamb or a female goat as a sin offering. Then the priest will {do the things that will} make that person pure [44] from the sin that person did.

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King James Version (Oxford) 1769

6 and he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

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Amplified Bible - Classic Edition

6 He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.

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American Standard Version (1901)

6 and he shall bring his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.

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Common English Bible

6 and bring to the LORD as compensation for the sin that was committed a female from the flock, either a sheep or goat, as a purification offering. The priest will then make reconciliation for you, to remove your sin.

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Catholic Public Domain Version

6 and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin.

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Douay-Rheims version of The Bible - 1752 version

6 And offer of the flocks an ewe lamb, or a she-goat, and the priest shall pray for him and for his sin

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Leviticus 5:6
13 Tagairtí Cros  

There were two tables on each side \{of the door\} of this porch. The animals for the burnt offerings, the sin offerings, and the guilt offerings were killed on these tables.


The man said to me, “The north rooms and south rooms across from the restricted area are holy. These rooms are for the priests that offer the sacrifices to the Lord. That is where the priests will eat the most holy offerings. And that is where they will put the most holy offerings. Why? Because this place is holy. The most holy offerings are: the grain offerings, the sin offerings, and the guilt offerings.


Then he can go back into the holy place. But on the day he goes into the inner courtyard to serve in the holy place, he must offer a sin offering for himself.” The Lord my Master said these things.


The priest must offer these parts just like he offered the bull of the sin offering. [33] In this way, the priest will make the people pure. [34] And God will forgive the people of Israel.


If that person learns about his sin, then he must bring a female goat that has nothing wrong with it. That will be the person’s sin offering. He must bring this goat for the sin that he has done.


The priest must offer all the goat’s fat, just like the fat is offered from the fellowship offerings. The priest must burn it on the altar as a sweet smell to the Lord. In this way, the priest will make that person pure. [38] And God will forgive that person.


“If that person brings a lamb as his sin offering, then he must bring a female lamb that has nothing wrong with it.


The priest must offer all the lamb’s fat, just like the fat of the lamb is offered from the fellowship offerings. The priest must burn it on the altar, just like any offering made by fire to the Lord. In this way, the priest will make that person pure [40] from the sin he did. And God will forgive that person.


“That person must bring a guilt offering to the priest. It must be a ram from the flock. The ram must not have anything wrong with it. It must be worth the amount that the priest says. It will be a guilt offering to the Lord.


This means that person must again give himself to the Lord for another time of separation. That person must bring a one-year-old male lamb. He must give this lamb as a guilt offering. All of the days that he was separated are forgotten. The man must start over with a new time of separation. This must be done because he touched a dead body during his first time of separation.


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