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Matthew 9:13 - Douay-Rheims version of The Bible - 1752 version

13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.

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King James Version (Oxford) 1769

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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Amplified Bible - Classic Edition

13 Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). [Hos. 6:6.]

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American Standard Version (1901)

13 But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.

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Common English Bible

13 Go and learn what this means: I want mercy and not sacrifice. I didn’t come to call righteous people, but sinners.”

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Catholic Public Domain Version

13 So then, go out and learn what this means: 'I desire mercy and not sacrifice.' For I have not come to call the just, but sinners."

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English Standard Version 2016

13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

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Matthew 9:13
39 Tagairtí Cros  

To do mercy and judgment, pleaseth the Lord more than victims.


For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.


But he said to them: Have you not read what David did when he was hungry, and they that were with him:


Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?


And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.


Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:


Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.


And saying: Do penance: for the kingdom of heaven is at hand.


Bring forth therefore fruit worthy of penance.


From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.


And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?


And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.


Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.


But he said to him: What is written in the law? how readest thou?


For the Son of man is come to seek and to save that which was lost.


And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.


And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.


I came not to call the just, but sinners to penance.


Jesus answered them: Is it not written in your law: I said you are gods?


Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.


But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.


Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.


Be penitent, therefore, and be converted, that your sins may be blotted out.


Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.


The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.


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