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Genesis 8:21 - Douay-Rheims version of The Bible - 1752 version

21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

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Amplified Bible - Classic Edition

21 When the Lord smelled the pleasing odor [a scent of satisfaction to His heart], the Lord said to Himself, I will never again curse the ground because of man, for the imagination (the strong desire) of man's heart is evil and wicked from his youth; neither will I ever again smite and destroy every living thing, as I have done.

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American Standard Version (1901)

21 And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man’s sake, for that the imagination of man’s heart is evil from his youth; neither will I again smite any more everything living, as I have done.

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Common English Bible

21 The LORD smelled the pleasing scent, and the LORD thought to himself, I will not curse the fertile land anymore because of human beings since the ideas of the human mind are evil from their youth. I will never again destroy every living thing as I have done.

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Catholic Public Domain Version

21 And the Lord smelled the sweet odor and said: "I will no longer curse the earth because of man. For the feelings and thoughts of the heart of man are prone to evil from his youth. Therefore, I will no longer pierce every living soul as I have done.

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English Standard Version 2016

21 And when the Lord smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.

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Genesis 8:21
50 Tagairtí Cros  

And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.


When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.


And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.


He said to Noe: The end of all flesh is come before me; the earth is filled with iniquity through them; and I will destroy them with the earth.


Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.


And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,


He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air; for it repenteth me that I have made them.


Who can make him clean that is conceived of unclean seed? Is it not thou who only art?


Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.


Deliver me from them that work iniquity, and save me from bloody men.


For behold they have caught my soul: the mighty have rushed in upon me:


And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord: a most sweet savour of the victim of the Lord.


And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust: a most sweet savour in the sight of the Lord, because it is his oblation.


Who can say: My heart is clean, I am pure from sin?


Wisdom hath strengthened the wise more than ten princes of the city.


Stand now with thy enchanters and with the multitude of thy sorceries, in which thou hast laboured from thy youth; if so be it may profit thee any thing, or if thou mayst become stronger.


Such are all the things become to thee, in which thou best laboured: thy merchants from thy youth, every one hath erred in his own way. There is none that can save thee.


Thou hast neither heard nor known: neither was thy ear opened of old. For I know that transgressing thou wilt transgress: and I have called thee a transgressor from the womb.


All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.


Behold, it is written before me. I will not be silent: but I will render and repay into their bosom


The heart is perverse above all things and unsearchable. Who can know it?


And they said: We have no hopes, for we will go after our own thoughts and we will do every one according to the perverseness of his evil heart.


I attended and hearkened; no man speaketh what is good. There is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.


I will accept of you for an odour of sweetness, when I shall have brought you out from the people and shall have gathered you out of the lands into which you are scattered: and I will be sanctified in you in the sight of the nations.


But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.


And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.


The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.


Insomuch that I will bring your cities to be a wilderness: and I will make your sanctuaries desolate: and will receive no more your sweet odours.


But taking off all the fat, as is wont to be taken away of the victims of peace-offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.


He took them again from their hands, and burnt them upon the altar of holocaust: because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.


And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:


For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.


That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.


Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.


For all have sinned, and do need the glory of God.


For we are the good odour of Christ unto God, in them that are saved, and in them that perish.


And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.


But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.


We know that we are of God, and the whole world is seated in wickedness.


Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice. But if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.


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