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Ecclesiastes 1:17 - Douay-Rheims version of The Bible - 1752 version

17 And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,

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Tuilleadh leaganacha

King James Version (Oxford) 1769

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

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Amplified Bible - Classic Edition

17 And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it. [I Thess. 5:21.]

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American Standard Version (1901)

17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

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Common English Bible

17 But when I set my mind to understand wisdom, and also to understand madness and folly, I realized that this too was just wind chasing.

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Catholic Public Domain Version

17 And I have dedicated my heart, so that I may know prudence and doctrine, and also error and foolishness. Yet I recognize that, in these things also, there is hardship, and affliction of the spirit.

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English Standard Version 2016

17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

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Ecclesiastes 1:17
14 Tagairtí Cros  

Thine is the day, and thine is the night: thou hast made the morning light and the sun.


Vanity of vanities, said Ecclesiastes, and all things are vanity.


And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.


I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.


Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


Better is a handful with rest, than both hands full with labour, and vexation of mind.


Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.


And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.


This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.


But prove all things; hold fast that which is good.


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