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1 Corinthians 4:10 - Douay-Rheims version of The Bible - 1752 version

10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

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King James Version (Oxford) 1769

10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

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Amplified Bible - Classic Edition

10 We are [looked upon as] fools on account of Christ and for His sake, but you are [supposedly] so amazingly wise and prudent in Christ! We are weak, but you are [so very] strong! You are highly esteemed, but we are in disrepute and contempt!

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American Standard Version (1901)

10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.

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Common English Bible

10 We are fools for Christ, but you are wise through Christ! We are weak, but you are strong! You are honored, but we are dishonored!

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Catholic Public Domain Version

10 So we are fools because of Christ, but you are discerning in Christ? We are weak, but you are strong? You are noble, but we are ignoble?

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English Standard Version 2016

10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

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1 Corinthians 4:10
38 Tagairtí Cros  

Then Jehu went forth to the servants of his Lord. And they said to him: Are all things well? Why came this mad man to thee? And he said to them: You know the man, and what he said.


He that despiseth his friend, is mean of heart: but the wise man will hold his peace.


Despised and the most abject of men, a man of sorrows and acquainted with infirmity: and his look was as it were hidden and despised. Whereupon we esteemed him not.


The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.


Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.


Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:


He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.


And to some who trusted in themselves as just, and despised others, he spoke also this parable:


Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.


And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.


And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.


As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.


For I will shew him how great things he must suffer for my name's sake.


For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.


But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:


For the foolishness of God is wiser than men; and the weakness of God is stronger than men.


Wherefore he that thinketh himself to stand, let him take heed lest he fall.


But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.


And I was with you in weakness, and in fear, and in much trembling.


Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.


I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.


You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.


(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)


For you gladly suffer the foolish; whereas yourselves are wise.


Who is weak, and I am not weak? Who is scandalized, and I am not on fire?


For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.


So then death worketh in us, but life in you.


By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;


Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.


If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.


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