Romans 6:19 - Christian Standard Bible Anglicised

¹⁹ I am using a human analogy  because of the weakness of your flesh.  For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Amplified Bible - Classic Edition

¹⁹ I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

American Standard Version (1901)

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Common English Bible

¹⁹ (I’m speaking with ordinary metaphors because of your limitations.) Once, you offered the parts of your body to be used as slaves to impurity and to lawless behavior that leads to still more lawless behavior. Now, you should present the parts of your body as slaves to righteousness, which makes your lives holy.

Catholic Public Domain Version

¹⁹ I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.

Douay-Rheims version of The Bible - 1752 version

¹⁹ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

Romans 6:19 Tagairtí Cros

Leviticus 13:40

‘If a man loses the hair of his head, he is bald,  but he is clean.

Matthew 4:23

Now Jesus began to go all over Galilee,  teaching in their synagogues, preaching the good news of the kingdom, and healing every  disease and sickness  among the people.

Romans 15:1

Now we who are strong have an obligation to bear the weaknesses of those without strength,  and not to please ourselves.

Romans 3:5

But if our unrighteousness highlights  God’s righteousness,  what are we to say?  I am using a human argument:  , Is God unrighteous to inflict wrath?

Romans 6:13

And do not offer any parts  of it to sin  as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God,  and all the parts of yourselves to God as weapons for righteousness.

Romans 7:23

but I see a different law in the parts of my body,  , waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.

Romans 8:26

In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should,  but the Spirit himself intercedes for us  , with inexpressible groanings.

1 Corinthians 5:6

Your boasting is not good. Don’t you know that a little leaven  , leavens the whole batch of dough?

1 Corinthians 6:11

And some of you used to be like this.  But you were washed, you were sanctified,  you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 9:8

Am I saying this from a human perspective? Doesn’t the law also say the same thing?

Galatians 3:15

Brothers and sisters, I’m using a human illustration. No one sets aside or makes additions to a validated human will.

Hebrews 12:15

Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and defiling many.

Hebrews 4:15

For we do not have a high priest who is unable to sympathise with our weaknesses, but one who has been tempted in every way as we are,  yet without sin.