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Romans 4:6 - Christian Standard Bible Anglicised

6 Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works:

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

Féach an chaibidil Cóip

American Standard Version (1901)

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Féach an chaibidil Cóip

Common English Bible

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

Féach an chaibidil Cóip

Catholic Public Domain Version

6 Similarly, David also declares the blessedness of a man, to whom God brings justice without works:

Féach an chaibidil Cóip

Douay-Rheims version of The Bible - 1752 version

6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:

Féach an chaibidil Cóip




Romans 4:6
31 Tagairtí Cros  

No weapon formed against you will succeed, and you will refute any accusation raised against you in court. This is the heritage of the  Lord’s servants, and their vindication is from me.’ This is the  Lord’s declaration.


For this is what the Lord says concerning the house of the king of Judah: ‘You are like Gilead  to me, or the summit of Lebanon, but I will certainly turn you into a wilderness, uninhabited cities.


In those days Judah will be saved, and Jerusalem will dwell securely, and this is what she will be named: The Lord Is Our Righteousness.


Seventy weeks are decreed about your people and your holy city – to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.


‘After a long time the master of those servants came and settled accounts with them.


For in it the righteousness of God is revealed from faith to faith,  , just as it is written: The righteous will live by faith.   ,,


Where, then, is boasting?  It is excluded. By what kind of law?  , By one of works? No, on the contrary, by a law  of faith.


And he received the sign of circumcision  as a seal of the righteousness that he had by faith  , while still uncircumcised. This was to make him the father  of all who believe  but are not circumcised, so that righteousness may be credited to them also.


but also for us. It will be credited to us who believe in him  who raised Jesus our Lord from the dead.


But to the one who does not work, but believes on him who justifies the ungodly,  his faith is credited for righteousness.


Blessed are those whose lawless acts are forgiven and whose sins are covered.


Is this blessing only for the circumcised,  then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.   ,


It is from him that you are in Christ Jesus, who became wisdom from God for us #– #our righteousness,  sanctification,  and redemption   #– #


He made the one who did not know sin  to be sin  for us,  so that in him we might become the righteousness of God.


The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.


Where, then, is your blessing? For I testify to you that, if possible, you would have torn out your eyes and given them to me.


Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ.


How happy you are, Israel! Who is like you, a people saved by the  Lord? He is the shield that protects you, the sword you boast in. Your enemies will cringe before you, and you will tread on their backs.  ,


and be found in him, not having a righteousness of my own from the law,  but one that is through faith in Christ   #– #the righteousness from God based on faith.


He has saved us and called us with a holy calling,  not according to our works,  but according to his own purpose  and grace, which was given to us in Christ Jesus before time began.


But someone will say, ‘You have faith, and I have works.’  Show me your faith without works, and I will show you faith by my works.


Simeon  Peter,  a servant and an apostle  of Jesus Christ: To those who have received a faith equal to ours through the righteousness  of our God and Saviour  Jesus Christ.


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