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Leviticus 25:14 - Christian Standard Bible Anglicised

14 If you make a sale to your neighbour or a purchase from him, do not cheat  one another.

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King James Version (Oxford) 1769

14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

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Amplified Bible - Classic Edition

14 And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another.

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American Standard Version (1901)

14 And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.

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Common English Bible

14 When you sell something to or buy something from your fellow citizen, you must not cheat each other.

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Catholic Public Domain Version

14 When you will sell anything to your fellow citizen, or buy anything from him, do not cause your brother grief, but buy from him according to the number of years from the Jubilee,

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Douay-Rheims version of The Bible - 1752 version

14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother. But thou shalt buy of him according to the number of years from the jubilee.

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Leviticus 25:14
33 Tagairtí Cros  

Asa was enraged with the seer and put him in prison  because of his anger over this. And Asa mistreated some of the people at that time.


The one who oppresses the poor person insults his Maker, but one who is kind to the needy honours him.


The one who shuts his ears to the cry of the poor will himself also call out and not be answered.


Oppressing the poor to enrich oneself, and giving to the rich #– #both lead only to poverty.


A leader who lacks understanding is very oppressive, but one who hates dishonest profit prolongs his life.


A destitute leader  who oppresses the poor is like a driving rain that leaves no food.


Whoever increases his wealth through excessive interest collects it for one who is kind to the poor.


If you see oppression of the poor  and perversion of justice and righteousness in the province, don’t be astonished at the situation,  because one official protects another official, and higher officials protect them.


Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause.


The one who lives righteously and speaks rightly, who refuses profit from extortion, whose hand never takes a bribe, who stops his ears from listening to murderous plots and shuts his eyes against evil schemes   –


For the vineyard of the  Lord of Armies is the house of Israel, and the men  of Judah, the plant he delighted in. He expected justice but saw injustice; he expected righteousness but heard cries of despair.


Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke?


But you have eyes and a heart for nothing except your own dishonest profit, shedding innocent blood and committing extortion and oppression.


Father and mother are treated with contempt,  and the resident foreigner is exploited within you. The fatherless and widow are oppressed in you.


‘Do not oppress  your neighbour or rob  him. The wages due a hired worker  must not remain with you until morning.


You are to make the purchase from your neighbour based on the number of years since the last Jubilee. He is to sell to you based on the number of remaining harvest years.


You are not to cheat one another, but fear your God, for I am the Lord your God.


Both hands are good  at accomplishing evil: the official and the judge demand a bribe; when the powerful man communicates his evil desire, they plot it together.


Some soldiers also questioned him, ‘What should we do? ’ He said to them, ‘Don’t take money from anyone by force or false accusation, and be satisfied with your wages.’


Instead, you yourselves do wrong and cheat #– #and you do this to brothers and sisters!


Then the Israelites cried out  to the Lord, because Jabin had nine hundred iron chariots, and he had harshly oppressed them for twenty years.


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