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Leviticus 23:3 - Christian Standard Bible Anglicised

3 ‘Work may be done for six days, but on the seventh day there is to be a Sabbath of complete rest,  a sacred assembly. You are not to do any work; it is a Sabbath  to the Lord wherever you live.

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King James Version (Oxford) 1769

3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

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Amplified Bible - Classic Edition

3 Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.

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American Standard Version (1901)

3 Six days shall work be done: but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work: it is a sabbath unto Jehovah in all your dwellings.

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Common English Bible

3 Work can be done for six days, but the seventh day is a Sabbath of special rest, a holy occasion. You must not do any work on it; wherever you live, it is a Sabbath to the LORD.

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Catholic Public Domain Version

3 For six days you shall do work; the seventh day, because it is the rest of the Sabbath, shall be called holy. You shall do no work on that day; it is the Sabbath of the Lord in all your dwelling places.

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Douay-Rheims version of The Bible - 1752 version

3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.

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Leviticus 23:3
17 Tagairtí Cros  

He told them, ‘This is what the Lord has said: “Tomorrow is a day of complete rest, a holy Sabbath  to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.” ’


Understand that the Lord has given you the Sabbath; therefore on the sixth day he will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.’


So the people rested on the seventh day.


‘Do your work  for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the resident foreigner may be refreshed.


‘You are to labour six days but you must rest  on the seventh day; you must even rest during ploughing and harvesting times.


Happy is the person who does this, the son of man who holds it fast, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.


As for the foreigners who join themselves to the  Lord to minister to him, to love the name of the Lord, and to become his servants – all who keep the Sabbath without desecrating it and who hold firmly to my covenant –


‘If you avoid desecrating the Sabbath, from doing whatever you want on my holy day; if you call the Sabbath a delight, and the holy day of the  Lord  honourable; if you honour it, not going your own ways, seeking your own pleasure, or talking business;  ,


‘Each of you is to respect his mother and father.  You are to keep my Sabbaths; I am the Lord your God.


But the leader of the synagogue, indignant  because Jesus had healed on the Sabbath, responded by telling the crowd, ‘There are six days when work should be done;  therefore come on those days and be healed and not on the Sabbath day.’


Then they returned and prepared spices and perfumes.  And they rested on the Sabbath according to the commandment.


For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.’


I was in the Spirit  , on the Lord’s day, and I heard a loud voice behind me like a trumpet


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