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Isaiah 3:1 - Christian Standard Bible Anglicised

1 Note this: The Lord God of Armies is about to remove from Jerusalem and from Judah every kind of security: the entire supply of bread and water,

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King James Version (Oxford) 1769

1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

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Amplified Bible - Classic Edition

1 FOR BEHOLD, the Lord, the Lord of hosts, is taking away from Jerusalem and from Judah the stay and the staff [every kind of prop], the whole stay of bread and the whole stay of water,

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American Standard Version (1901)

1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;

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Common English Bible

1 Now the LORD God of heavenly forces is removing from Jerusalem and from Judah every form of support: all rations of food and water;

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Catholic Public Domain Version

1 For behold, the sovereign Lord of hosts will take away, from Jerusalem and from Judah, the powerful and the strong: all the strength from bread, and all the strength from water;

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Douay-Rheims version of The Bible - 1752 version

1 FOR, behold, the sovereign the Lord of hosts, shall take away from Jerusalem and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.

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Isaiah 3:1
19 Tagairtí Cros  

By the ninth day of the fourth month the famine was so severe in the city that the common people had no food.


Therefore the Lord God of Armies, the Mighty One of Israel, declares: ‘Ah, I will get even with my foes; I will take revenge against my enemies.


Put no more trust in a mere human, who has only the breath in his nostrils. What is he really worth?


The Lord also says: Because the daughters of Zion are haughty, walking with heads held high and seductive eyes, prancing along, jingling their ankle bracelets,


But the royal spokesman replied, ‘Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine? ’


Therefore my people will go into exile because they lack knowledge; her  dignitaries are starving, and her masses are parched with thirst.


This is what your Lord says – the Lord, even your God, who defends his people   – ‘Look, I have removed from your hand the cup that causes staggering; that goblet, the cup of my fury. You will never drink it again.


They carve meat on the right, but they are still hungry; they have eaten on the left, but they are still not satisfied. Each one eats the flesh of his arm.


So King Zedekiah gave orders, and Jeremiah was placed in the guard’s courtyard.  He was given a loaf of bread each day from the bakers’ street until all the bread was gone from the city. So Jeremiah remained in the guard’s courtyard.


‘My lord the king, these men have been evil in all they have done to the prophet Jeremiah. They have dropped him into the cistern, where he will die from hunger, because there is no more bread in the city.’


Because of the Lord’s anger, it came to the point in Jerusalem and Judah that he finally banished them from his presence. Then Zedekiah rebelled against the king of Babylon.


By the ninth day of the fourth month the famine was so severe in the city that the common people had no food.


We must pay for the water we drink; our wood comes at a price.


‘Son of man, suppose a land sins against me by acting faithlessly, and I stretch out my hand against it to cut off its supply of bread,  to send famine through it, and to wipe out both people and animals from it.


When I cut off your supply of bread, ten women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.


I gave you absolutely nothing to eat  , in all your cities, a shortage of food in all your communities, yet you did not return to me. This is the  Lord’s declaration.


Now, why are you shouting loudly? Is there no king with you? Has your counsellor perished, so that anguish grips you like a woman in labour?


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