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Genesis 29:32 - Christian Standard Bible Anglicised

32 Leah conceived, gave birth to a son, and named him Reuben,  for she said, ‘The Lord has seen my affliction;  surely my husband will love me now.’

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King James Version (Oxford) 1769

32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

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Amplified Bible - Classic Edition

32 And Leah became pregnant and bore a son and named him Reuben [See, a son!]; for she said, Because the Lord has seen my humiliation and affliction; now my husband will love me.

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American Standard Version (1901)

32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.

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Common English Bible

32 Leah became pregnant and gave birth to a son. She named him Reuben because she said, “The LORD saw my harsh treatment, and now my husband will love me.”

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Catholic Public Domain Version

32 Having conceived, she gave birth to a son, and she called his name Reuben, saying: "The Lord saw my humiliation; now my husband will love me."

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Douay-Rheims version of The Bible - 1752 version

32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction, now my husband will love me.

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Genesis 29:32
24 Tagairtí Cros  

The angel of the Lord said to her, ‘You have conceived and will have a son. You will name him Ishmael,  for the Lord has heard your cry of affliction.


When the Lord saw that Leah was neglected,  he opened her womb;  but Rachel was unable to conceive.


If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,  and he issued his verdict last night.’


While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:


Leah’s sons were Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.


When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes.


But Reuben replied, ‘Didn’t I tell you not to harm the boy?  But you wouldn’t listen. Now we must account for his blood! ’


At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver there at the top of his bag.


Perhaps the Lord will see my affliction  and restore goodness to me instead of Shimei’s curses today.’


These were the sons of Reuben the firstborn of Israel. He was the firstborn,  but his birthright was given to the sons of Joseph  son of Israel, because Reuben defiled his father’s bed.  He is not listed in the genealogy according to birthright.


Then the Lord said, ‘I have observed the misery of my people in Egypt, and have heard them crying out  because of their oppressors. I know about their sufferings,


The people believed, and when they heard that the Lord had paid attention  to them and that he had seen their misery,  they knelt low and worshipped.


Next to the territory of Ephraim, from the east side to the west, will be Reuben #– #one portion.


These are the names of the men who are to assist you: Elizur son of Shedeur from Reuben;


‘The Lord has done this for me. He has looked with favour in these days to take away my disgrace  among the people.’


So we called out to the Lord, the God of our ancestors, and the Lord heard our cry and saw our misery, hardship, and oppression.


And these tribes will stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.


Making a vow,  she pleaded, ‘Lord of Armies, if you will take notice of your servant’s affliction,  remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.’  ,


After some time,  Hannah conceived and gave birth to a son. She named him Samuel,  because she said, ‘I requested him from the Lord.’


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