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Deuteronomy 1:17 - Christian Standard Bible Anglicised

17 Do not show partiality when deciding a case;  listen to small and great alike. Do not be intimidated by anyone, for judgement belongs to God.  Bring me any case too difficult for you, and I will hear it.

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King James Version (Oxford) 1769

17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

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Amplified Bible - Classic Edition

17 You shall not be partial in judgment; but you shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.

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American Standard Version (1901)

17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

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Common English Bible

17 Don’t show favoritism in a decision. Hear both sides out, whether the person is important or not. Don’t be afraid of anyone because the ruling belongs to God. Any dispute that is too difficult for you to decide, bring to me and I will take care of it.

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Catholic Public Domain Version

17 There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'

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Douay-Rheims version of The Bible - 1752 version

17 There shall be no difference of persons. You shall hear the little as well as the great. Neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.

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Deuteronomy 1:17
48 Tagairtí Cros  

You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of the whole earth do what is just? ’


We will certainly die  and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.


He appointed judges in all the fortified cities of the land of Judah, city by city.


Then he said to the judges, ‘Consider what you are doing, for you do not judge for a man, but for the Lord, who is with you in the matter of judgement.


because I greatly feared the crowds and because the contempt of the clans terrified me, so I grew silent and would not go outside?


‘You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.


They should judge the people at all times. Then they can bring you every major case but judge every minor case themselves. In this way you will lighten your load,  and they will bear it with you.


They judged the people at all times; they would bring the hard cases to Moses, but they would judge every minor case themselves.


It is not good to show partiality to the guilty, denying an innocent person justice.


These sayings also belong to the wise: It is not good to show partiality in judgement.


It is not good to show partiality   – yet even a courageous person may sin for a piece of bread.


The fear of mankind is a snare, but the one who trusts in the  Lord is protected.  ,


‘Now, get ready. Stand up and tell them everything that I command you. Do not be intimidated by them  or I will cause you to cower before them.


‘Do not act unjustly  when deciding a case. Do not be partial  to the poor or give preference to the rich;  judge your neighbour fairly.


‘So I in turn have made you despised  and humiliated before all the people because you are not keeping my ways but are showing partiality in your instruction.’


So they sent their disciples to him, along with the Herodians.  ‘Teacher,’ they said, ‘we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.  ,


When they came, they said to him, ‘Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality  but teach the way of God truthfully. Is it lawful to pay taxes  to Caesar or not? Should we pay or shouldn’t we? ’


They questioned him, ‘Teacher, we know that you speak and teach correctly,  and you don’t show partiality  , but teach truthfully the way of God.


For there is no favouritism with God.


And masters, treat your slaves the same way, without threatening  them, because you know that both their Master and yours is in heaven, and there is no favouritism  with him.


For the Lord your God is the God of gods  and Lord of lords,  the great, mighty, and awe-inspiring God, showing no partiality and taking no bribe.


Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.


Do not deny justice to a resident foreigner or fatherless child, and do not take a widow’s garment as security.


‘If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.


For the wrongdoer  will be paid back for whatever wrong he has done, and there is no favouritism.


Instead, just as we have been approved by God to be entrusted  with the gospel,  so we speak, not to please people, but rather God,  who examines our hearts.


If, however, you show favouritism,  you commit sin and are convicted by the law as transgressors.


If you appeal to the Father who judges impartially  according to each one’s work,  you are to conduct yourselves in reverence  during your time living as strangers.


But the Lord said to Samuel, ‘Do not look at his appearance or his stature because I have rejected him. Humans do not see what the Lord sees,  for humans see what is visible, but the Lord sees the heart.’


If one person sins against another, God can intercede for him, but if a person sins against the Lord, who can intercede for him? ’  But they would not listen to their father, since the Lord intended to kill them.


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